Chaotic Good - Would probably allow the change without argument, and perhaps even support it. While she would be changed, she would still be alive, and her father would be happy... It's not like he's making her into a zombie or anything
The difference between a cleric/paladin of a faith and any other follower is huger than most people believe. The second might or might not follow the dogma very strictly while the first -will- put the dogma before everything else.
The dogma comes first, middle and last for a cleric/paladin. It goes before their own personal beliefs, or rather, it -is- their belief. That's at least the theory behind those two classes, although, it is not unheard of people straying away from the dogma and sometimes, either willingly or not, leave the said deity.
It's not the dogma that has to shape around the alignment, but rather the alignment that has to adapt to the dogma!
Some more foaming at the mouth faithful may try it - as CG you may even be sneaking about your temple feeling around for those who are a) able to aid in such a venture and b) are compassionate enough to avoid taking the quick route, without giving true purpose until you are sure she will be safe or something. Isn't that a bit chaotic, knowing you may go against the will of the temple? But if you succeed in both saving her life and cleansing the plantamancy, do you not pretty much rule in Aeridin's eyes
Another edit - See, a lot of different CG interpretations here... mine would say "oh plantamancy, right on! *high five*" as long as PlantGirl was content with her lot in life :P
If I do choose one way or another I'm still condemning him to sadness - which is evil, very evil.[/LEFT]
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Using the level 2 spells like Bull's Strength is okay, it's temporary, not a big change, and not harrmful and more or less within the range of the astral locks. But there will always be purists within the church who think even that is too much. That the body should never be enhanced. (Some nice contention within the faith, hehe).
Barkskin/stonekin isn't really messing with the astral locks, it's adding a temporary protective layer, so that should be fine, but again, some will probably disagree.
Item wise, if it's buffs like the level 2 spells, the same argument applies. Some would say they are just temporary and not damaging others would say it goes against the base of the faith.
Polymorphing or shapshifting or whatever is of course off limits for all as then you'll really be a different creature.
Curious of what the Astral Locks are? Heh... Wait for the next handbook... I surely will not tell, at least... :p
Indeed, good take by Ed there.That's what I'm here for :)
Rhizome is not the leader of the Aeridinite church.
Even so, a druid would not be held to the same standard as a cleric or paladin.
The shift regarding changes from the natural form are recent.
Rhizome may not be the leader in the church, but he is the Hierophant. Are you suggesting that for him he is able to shapeshift because he is not the same as a cleric? Is that the same for Aeridinites that are other classes? And how does it affect other classes view? Would that be more relaxed than a cleric of Aeridin?
Hey , Just ask the "GOD", If he doesn't answer. You must be doing right.
Seriously i have had this dilima myself with the iil-concived and poor thought out "Dogmas" of the these so called religions, But then i remember it's a game and as they are just someones thoughts on a perticular concept.
To try to follow them to the letter is not only foolish, but in direct oppisition to the spirit of the server. If you are to truly RP you must be like the leaves on a tree, no two exactly alike. Unless we are but mere cookiecutter virsions of the same mindless, koolaid drinking robots.
Revel in your questioning of a mortals view of your "GOD", till he speaks directly to you , you have no way of knowing if it was a raving lunatic that wrote your dogma or as in the case of Toran, a being so weak and so of intrest to Toran that Torans enemies rose him from death , without so much as a clearing of the throat from Toran. Yet we are bound by this weak beings words, which when studied make as much sense as handing a monkey the detonator to an atomic bomb.
Ok, I guess I was misinformed. A cleric of Aeridin told me Rhizome was the head Aeridinite.
This shift in Aeridin is pretty big then I guess. I had always thought of Aeridinites as the greatest healers of the land as a general description but now their dogma prevents them from being party healers since the party is killing and depending on how extreme your interpretation of the great cycle and unnatural preservation of life you could conceive of an Aeridinite that was not interested in healing at all. And this stance on form could lead to a zealot out to destroy everything that didn't fit a certain patern or perfection of form. Are half breeds unnatural? Is a wooden leg unnatural? Is a deformed child unnatural? There were some of the Nazis that thought they were doing a good thing by cleansing the world of the imperfect and seeking the perfect race. Things that make you go Hmm....
There are some very interesting ethical dilemnas ahead for the church of Aeridin I think..
Where is that handbook? I hope there haven't been such changes to Toran's views on things.
I had always thought of Aeridinites as the greatest healers of the land as a general description but now their dogma prevents them from being party healers since the party is killing and depending on how extreme your interpretation of the great cycle and unnatural preservation of life you could conceive of an Aeridinite that was not interested in healing at all.
I think this might be a good time to point out that there is a difference between the alignment 'Good' and the everyday-usage 'good.'
The alignments are pretty clear and generally objective about what sorts of actions and motivations are considered Good. The everyday sort of 'doing good' is entirely subjective.
So, to use Skywatcher's example, a character could believe he is doing good by killing off deformed babies and peg-legged sailors and such, but there is no way that is going to mesh with a Good alignment.
@Dorganath: How would the Aeridinite Church view the Hierophant and Druids power in shapeshifting in general... keeping in mind that the Hierophant is the keeper of the Great Oak which keeps Layonara alive?
At certain times he has shapeshifted into a tree...
Rhizome is an Aeridinite. So how would they look upon him because of his ability to shapeshift?
You know... I understand all the work that's gone into the new dogma, but I'm really just not feeling this new spin on Aeridin. I had always seen him as Aid Above All, who hated Necromancy because it damaged the rightful Cycle of Life. A shapeshifter, while changing their form, is not damaging the Cycle, as they're still living, and will still die and return to the earth.
I guess I just don't agree with the shift from focusing on preserving the Cycle to preserving the "purity" of life.
Am I just looking at this the wrong way?
Dorg: When people choose deities for their characters, especially those who play clerics, paladins and champions, they should be prepared to tailor their RP to be in line with the dogma. No one has ever said that one must play in lock-step with every written word, with every dot of punctuation and do so in a mindless way. It is certaintly not against the spirit of this server to subscribe to the dogma of a deity.
What you say there is fine. But what about when the Dogma is changed after the character is created and in many cases well established?
EDIT: Thanks for standing up for us writers ;)
Heh, I would leave the decision of whether this act is a one of evil, good or neither, up to the DM handling the event.
Only one way to find these sort of things out: Do it and see!
Seriously i have had this dilima myself with the iil-concived and poor thought out "Dogmas" of the these so called religions, But then i remember it's a game and as they are just someones thoughts on a perticular concept.